Thursday, October 6, 2011

Gimme a G! Gimme an I! Gimme a L! Gimme an H! What's that Spell?




Nothing!
But it stands for General Instruction on the Liturgy of the Hours. Promulgated in 1971, it is the official guide from the Church's magisterium regarding all thing Divine Office. It's about 70 pages of  fine print, and covers every topic you can imagine.

The GILH devotes chapters to the Importance of the Liturgy of the Hours, the Santification of the Day and description of each liturgical hour, the individual elements of the hours, the Various Celebrations in the Church Year, and Rites for Celebrating the Hours in Groups.

You can find this document here on the EWTN library website. It also appears in its entirety in the first volume of the four-volume breviary. The one-volume Christian prayer only contains excerpts. Most people, even those who like the Divine Office, won't be inclined to read it all in one sitting. But it's the best reference there is. For motivation to stick to your daily recitation of whichever hours you use, the first two chapters can't be beat.

I'm going to start a series on the GIHL which should last a good long time, since its five chapters  contains 284 sub-sections. What I'll do is reprint a short passage from the GIHL, and then maybe, if it seems necessary,  add some comments of my own. As always, I'll invite comments on my comments, because my only qualification for commenting at all on Church teaching is that I'm a Catholic who can read. (Well, there were 12 credits towards a Masters in religious studies 27 years ago, but they've since  expired)  This will happen on days that I feel like posting but am not all wide-eyed and breathless over some particular  psalm or reading  from the day's office, or its saint.

I know that lots of people are allergic to reading Church documents. They have good intentions, and often resolve to try an  enclyclical or an exhortation, but soon find themselves getting itchy from all the dryness, or succumb to sleep apnea brought on by too much inscrutable philosophy and theology. Or, like me, they're just lazy and would rather read a novel.   But I hope you'll check it out whenever there's a "GILH" in the post title. I promise we'll take it in very small bites.

So stay tuned.


Wednesday, October 5, 2011

Insecure on the Invitatory? Taking Questions.


Man Confused Sad Clip Art



It's time again to invite questions from anyone who prays the Divine Office but is not quite sure he's doing everything right.

Or maybe you are sure, but just have an academic question about options for celebrating a feastday. '

Or maybe you have seen a new type of breviary out there, and want a second opionion on its merits before buying.

Whatever  your question, this is the place to ask.

As to my title, the appropriate use of the Invitatory Psalm (95) can be a matter for confusion. So here's a distillation of what the General Instruction on the Liturgy of the Hours (GILH) tells us about it.

1. Psalm 95 is to be said before whichever hour of the liturgy begins the day. This would be either The Office of Readings, or Morning Prayer depending on which one you use to begin the day.  (If you sleep til noon and start your day with daytime prayer, or if the only hour you pray each day is Evening Prayer, then you would not say the Invitatory Psalm.)  The invitatory begins with the verse Lord, open my lips/ And my mouth will proclaim your praise. While saying this, trace the cross over your lips with your thumb. Then say the invitatory antiphon as found in the psalter or the proper of seasons, and then the psalm, Glory Be, and antiphon.
2. However, the Invitatory Psalm may be omitted before Morning Prayer. So if you don't feel like praying it, or are short of time, just begin Morning Prayer with the standard opening, "O God, come to my assistance"
3. As an alternative to Psalm 95, Psalms 100, 67, or 24 may be substituted.
4. If you are praying the office with  a partner or a group, it is recommended to repeat the antiphon after each strophe.

For what it's worth, my custom is to pray the Invitatory psalm, without its antiphon, as I'm getting out of bed in the morning (after you've prayed the Divine Office for a while you know Psalm 95 by heart) and then later, after the kids have left for school and I'm sitting down with my coffee, to do Morning Prayer or Office of Readings with the standard opening. If my husband is home and we do Morning Prayer together, we follow #4 above.